Henry VIII wanted to divorce his wife but the Pope said no.So Henry started a new religion and Anglicans popped into existence (there were no other reasons for Reform as far as English Christians were concerned, you see).
Henry VIII wanted to divorce his wife but the Pope said no.So Henry started a new religion and Anglicans popped into existence (there were no other reasons for Reform as far as English Christians were concerned, you see).Tags: singles dating buckspagan festival predating christmasSex chat horny girlsAdult army chate mail rudating ru kisses ruNsa chat webcams freeonline dating smooch com
In the sixteenth century the Books of Homilies were also produced, which set out Christian doctrine and also call the reader to a holy life (you can get this book in pdf format via Google Books).
The Thirty-Nine Articles refer the reader to the Homilies for further explanation (for example, on the doctrine of justification).
Instead I am talking about Anglicanism as a Church defined confessionally and historically.
That is, I am talking about the history and statements of faith of the Anglican Church.
Theological Reform was already underway and the Reformation in England was like the breaking of a dam, letting loose a torrent of renewal that had become pent-up.
From John Wycliffe in the thirteenth century to the great martyr William Tyndale in the sixteenth, dissent from Rome – dissent grounded not in politics or disputes about marriage but grounded in Scripture and usually coming from those who, unlike much of the populace, knew Scripture very well (Wycliffe and Tyndale were Bible translators) – was alive and well in England.The Articles contain the following statement on the sufficiency of Scripture: “Holy Scripture contains all things necessary to salvation: so that whatever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.” So while the Church of Rome might declare to be such things as divine simplicity or even relatively novel historical claims such as the bodily assumption of Mary (novel when it was declared, if not today), Anglicans simply leave such questions open to investigation.Scripture certainly does not make these claims so they can hardly be called necessary to the faith, and whether or not we believe them can simply be left as a matter of whether or not we are persuaded that there is good enough evidence for them.Some of the material in the Books is reactionary in nature.This is not a negative feature, I only mean that the of some of this material was to explain differences between the Anglican Church and the Roman Catholic Church in terms of belief and practice and hence to explain why Anglicans are not Roman Catholic. I’ve had people ask me things like: Don’t Anglicans venerate statues of Mary? For that reason I don’t want people thinking that I’m basically Catholic but not quite, so I wanted to put together a hopefully fairly succinct explanation of how Anglicanism is different from Roman Catholicism. Some time ago when I publicly commented that I could easily consider “going Anglican,” one of the comments I got was from a Catholic, telling me that I would have come “half-way home.” Since then as many of you know, I have gone Anglican and when I have told people about it, I’ve heard remarks suggesting that some people really aren’t sure if there’s a difference between Catholics and Anglicans. The answer to these questions is , I could not in good conscience return to it because I am unable to affirm some of its fairly important teachings.This is a story to be told right after “everyone in Columbus’ day thought the earth was flat” and “Religion is at war with science.” It is simply not true.The truth is that English Protestantism had precedent.The theological reforms of the English Protestants (and their predecessors) were reforms derived from Scripture, which implied a fundamentally different approach to authority from that of Rome.The teachings of the Church are reformable, and Scripture has a teaching authority over the Church because Scripture is inspired by God.