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What is of greater significance, however, is the way in which this tendency toward inflexibility has been reversed by the inherent dynamism of the rabbinic tradition.biblical criticism has raised a host of questions about the origins and development of Scripture and thus about the very concept of Torah, in the senses in which it has functioned in Judaism.
In addition to this written Torah, or “oral tradition over many generations, which acquired the status of oral Torah.
The oral tradition interpreted the written Torah, adapted its precepts to ever-changing political and social circumstances, and supplemented it with new legislation.
Jewish communities governed themselves according to Talmudic law, and individuals regulated the smallest details of their lives by it.
Central to this vast structure was, of course, the Jewish community’s concern to live in accordance with the divine will as it was embodied and expressed in Torah in the widest sense.
Far from expressing an ossification of religious experience—the development of the siddur (prayer book) and the Talmudic reports on the devotional life of the rabbis contradict such an interpretation—the attitude seems to be a response to the development of religious enthusiasm such as that exhibited in the behaviour of the Christian church in Corinth—as Paul’s First Letter to the Corinthians reveals—and among gnostic sects and sectarians.
Thus, even among the speculative mystics of the Middle Ages, where allegorization of Scripture abounds, the structure of the .
Scragg is currently considered a "single author." If one or more works are by a distinct, homonymous authors, go ahead and split the author.
In the early chapters of Genesis, the divine is described as the creator of humankind and the entire natural order.
In the stories of Eden, the Flood, and the Tower of Babel, humans are recognized as rebellious and disobedient.
In the patriarchal stories (about Abraham, Isaac, Jacob, and Joseph), a particular family is called upon to restore the relationship between God and humankind.