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The terminal date of the Late Intermediate Period marked the beginning of the Inca horizon and of the Inca conquests, which spread from the Inca capital, Cuzco, in the southern highlands of what is now Peru.

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These agricultural beginnings go back several millennia, to perhaps about 7000 and the first experimentations by the early Americans with plant cultivation.

The domestication of successful food plants proved to be a long, slow process, and it was not until much later that a condition of permanent village farming life was achieved in the tropical latitudes of the two continents.

These early villagers wove cloth, made pottery, and practiced other typical Neolithic skills.

It appears that such villages were economically self-contained and politically autonomous, with an egalitarian social order.

Thus, in Mesoamerica there was, from early on, a profound interest in hieroglyphic writing and calendar making.

Religious ideology, judged from art and iconography, was more highly developed in Mesoamerica than in the Andean region.

For example, the Maya excelled in the intellectual pursuits of hieroglyphic writing, calendar making, and mathematics, while the Teotihuacán civilization placed its emphasis on political and commercial power.

Teotihuacán, in the Valley of Mexico, was an urban centre of some 150,000 people, and the influence of its civilization eventually radiated over much of Mesoamerica.

Rather, the peoples of each of these major cultural areas appear to have responded to their own internally generated stimuli and to have followed essentially separate courses of development.

There are fundamental differences between the two cultural traditions.

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